The Lord's Day
David Brown on Christ’s Second Coming, Will it be Pre-millennial? 1858
Zechariah 14:9 And the LORD shall be king over all the earth: IN THAT DAY shall there be one LORD, and his name one.
Zechariah 14:13 And it shall come to pass IN THAT DAY, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
Zechariah 14:20 IN THAT DAY shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowl’s before the altar.
Zechariah 14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and IN THAT DAY there shall be no more the Canaanite in the house of the LORD of hosts.
Romans 11:15 For if the casting away of the Jews be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Hebrews 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
From the Robert Jamieson, A. R. Fausset, and David Brown Commentary Critical and Explanatory Notes on the Whole Bible, 1871
Joel 2:28-32
“The apostle Peter, quoting the whole of this passage, expressly declares that the first and last parts of it were fulfilled at the Pentecostal effusion of the Spirit, and the conversions immediately following it. Evident therefore it is that the ‘great and terrible day of the Lord’ – bound up with these events as part of one and the same great chapter of church history – is no other, according to inspiration itself, than the day of Jerusalem’s judicial destruction’ (p. 438)
Matthew 23:36
“36. Verily I say unto you, All these things shall come upon this generation–As it was only in the last generation of them that “the iniquity of the Amorites was full” (Ge 15:16), and then the abominations of ages were at once completely and awfully avenged, so the iniquity of Israel was allowed to accumulate from age to age till in that generation it came to the full, and the whole collected vengeance of heaven broke at once over its devoted head. In the first French Revolution the same awful principle was exemplified, and Christendom has not done with it yet.”(in loc.)
Matthew 24:15
“That the abomination of desolation here alluded to was intended to point to the Roman ensigns, as the symbols of an idolatrous and so unclean Pagan power, may be gathered by comparing what Luke says in the corresponding verse (xxi 20); and the commentators are agreed on it.” (Jamieson, Fausset and Brown Commentary, vol. 3 p. 192)
Matthew 24:30, Nature of Christ’s Return
“… What is the direct and primary sense of the prophecy? Those who have not directed their attention to prophetic language will be startled if I answer, The coming of the Lord here announced is his coming in judgment against Jerusalem – to destroy itself and its temple, and with them the peculiar standing and privileges of the Jews as the visible Church of God, and set up ‘the kingdom of heaven’ (or gospel kingdom) in a manner more palpable and free than could be done while Jerusalem was yet standing. I say this application of the words, as their direct and primary sense, will probably startle those unacquainted with the prophetic style. But all hesitation on the subject will cease if we will but allow the Scripture to be its own interpreter” (p. 434).
Matthew 24:34, Double Fulfillment Theory
” ‘Many attempts,’ says Dr. Urwick, ‘have been made to anatomize this prophecy, and exhibit separately the parts which relate to the invasion of Jerusalem by Titus, and the parts which regard the judgment of the world at the last day. I have not met with any thing satisfactory in this way. If any man could have done it well, Bishop Horsley was the man: he had learning, ingenuity, power, and determination enough for it. Yet one cannot read the sermon in which he attempts to separate the prophecy of the ‘coming’ from the prophecy of the destruction of Jerusalem, without feeling that a giant is grappling with a difficulty he cannot master. The statement of our Lord, ‘Verily I say unto you, This generation shall not pass, till these things be fulfilled’ puts it, I think, beyond question, that the whole range of the prediction was to have an accomplishment before the then race of human beings should all have died from the face of the earth “(David Brown, p. 441).
Matthew 24:34 ‘Generation Means Race’ Theory
“Does not this tell us plainly as words could do it, that the whole prophecy was meant to apply to the destruction of Jerusalem? There is but one way of setting this aside, but how forced it is, must, I think, appear to every unbiased mind. It is by translating, not ‘this generation,’ …but ‘this nation shall not pass away:” in other words, the Jewish nation shall survive all the things here predicted! Nothing but some fancied necessity, arising out of their view of the prophecy, could have led so many sensible men to put this gloss upon our Lord’s words. Only try the effect of it upon the perfectly parallel announcement in the previous chapter: ‘Fill ye up them the measure of your fathers.. Wherefore, behold, I send you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city… that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zecharias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation’ … Matt. xxiii. 32, 34-36). Does not the Lord here mean the then existing generation of the Israelites? Beyond all question he does; and if so, what can be plainer than that this is his meaning in the passage before us? (p. 435)
Mark 13:2
“one stone upon another, that shall not be thrown down–Titus ordered the whole city and temple to be demolished [JOSEPHUS, Wars of the Jews, 7.1.1]; Eleazar wished they had all died before seeing that holy city destroyed by enemies’ hands, and before the temple was so profanely dug up [Wars of the Jews, 7.8.7].” (in loc.)
Mark 13:8
“8. These are the beginnings of sorrows–“of travail-pangs,” to which heavy calamities are compared. (See Jer 4:31, &c.). The annals of TACITUS tell us how the Roman world was convulsed, before the destruction of Jerusalem, by rival claimants of the imperial purple.” (in loc.)
Mark 13:14
“(let him that readeth understand)–readeth that prophecy. That “the abomination of desolation” here alluded to was intended to point to the Roman ensigns, as the symbols of an idolatrous, and so unclean pagan power, may be gathered by comparing what Luke says in the corresponding verse (Lu 21:20); and commentators are agreed on it.” (in loc.)
“Then let them that be in Judea flee to the mountains–The ecclesiastical historian, EUSEBIUS, early in the fourth century, tells us that the Christians fled to Pella, at the northern extremity of Perea, being “prophetically directed”–perhaps by some prophetic intimation more explicit than this, which would be their chart–and that thus they escaped the predicted calamities by which the nation was overwhelmed. “
Mark 13:19
“19. For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be–Such language is not unusual in the Old Testament with reference to tremendous calamities. But it is matter of literal fact that there was crowded into the period of the Jewish war an amount and complication of suffering perhaps unparalleled; as the narrative of JOSEPHUS, examined closely and arranged under different heads, would show.” (in loc.)
Mark 13:21
“21. And then, if any man shall say to you, Lo, here is Christ; or, lo he is there; believe him not–So Lu 17:23. No one can read JOSEPHUS’ account of what took place before the destruction of Jerusalem without seeing how strikingly this was fulfilled. ” (in loc.)
Mark 13:26
“26. And then shall they see the Son of man coming in the clouds with great power and glory–In Mt 24:30, this is given most fully: “And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man,” &c. That this language finds its highest interpretation in the Second Personal Coming of Christ, is most certain. But the question is, whether that be the primary sense of it as it stands here? Now if the reader will turn to Da 7:13,14, and connect with it the preceding verses, he will find, we think, the true key to our Lord’s meaning here. There the powers that oppressed the Church–symbolized by rapacious wild beasts–are summoned to the bar of the Great God, who as the Ancient of days seats Himself, with His assessors, on a burning Throne: thousand thousands ministering to Him, and ten thousand times ten thousand standing before Him. “The judgment is set, and the books are opened.” Who that is guided by the mere words would doubt that this is a description of the Final Judgment? And yet nothing is clearer than that it is not, but a description of a vast temporal judgment, upon organized bodies of men, for their incurable hostility to the kingdom of God upon earth. Well, after the doom of these has been pronounced and executed, and room thus prepared for the unobstructed development of the kingdom of God over the earth, what follows? “I saw in the night visions, and behold, one like THE SON OF MAN came with the clouds of heaven, and came to the Ancient of days, and they [the angelic attendants] brought Him near before Him.” For what purpose? To receive investiture in the kingdom, which, as Messiah, of right belonged to Him. Accordingly, it is added, “And there was given Him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.” Comparing this with our Lord’s words, He seems to us, by “the Son of man [on which phrase, see on Joh 1:51] coming in the clouds with great power and glory,” to mean, that when judicial vengeance shall once have been executed upon Jerusalem, and the ground thus cleared for the unobstructed establishment of His own kingdom, His true regal claims and rights would be visibly and gloriously asserted and manifested. See on Lu 9:28 (with its parallels in Mt 17:1 Mr 9:2), in which nearly the same language is employed, and where it can hardly be understood of anything else than the full and free establishment of the kingdom of Christ on the destruction of Jerusalem. But what is that “sign of the Son of man in heaven?” Interpreters are not agreed. But as before Christ came to destroy Jerusalem some appalling portents were seen in the air, so before His Personal appearing it is likely that something analogous will be witnessed, though of what nature it would be vain to conjecture.” (in loc.)
Mark 13:27
27. And then shall he send his angels–“with a great sound of a trumpet” (Mt 24:31).
and shall gather together his elect, &c.–As the tribes of Israel were anciently gathered together by sound of trumpet (Ex 19:13,16,19 Le 23:24 Ps 81:3-5), so any mighty gathering of God’s people, by divine command, is represented as collected by sound of trumpet (Isa 27:13; compare Re 11:15); and the ministry of angels, employed in all the great operations of Providence, is here held forth as the agency by which the present assembling of the elect is to be accomplished. LIGHTFOOT thus explains it: “When Jerusalem shall be reduced to ashes, and that wicked nation cut off and rejected, then shall the Son of man send His ministers with the trumpet of the Gospel, and they shall gather His elect of the several nations, from the four corners of heaven: so that God shall not want a Church, although that ancient people of His be rejected and cast off: but that ancient Jewish Church being destroyed, a new Church shall be called out of the Gentiles.” But though something like this appears to be the primary sense of the verse, in relation to the destruction of Jerusalem, no one can fail to see that the language swells beyond any gathering of a human family into a Church upon earth, and forces the thoughts onward to that gathering of the Church “at the last trump,” to meet the Lord in the air, which is to wind up the present scene. Still, this is not, in our judgment, the direct subject of the prediction; for Mr 13:28 limits the whole prediction to the generation then existing.” (in loc.)
Mark 13:30
30. Verily I say unto you, that this generation shall not pass fill all these things be done–or “fulfilled” (Mt 24:34 Lu 21:32). Whether we take this to mean that the whole would be fulfilled within the limits of the generation then current, or, according to a usual way of speaking, that the generation then existing would not pass away without seeing a begun fulfilment of this prediction, the facts entirely correspond. For either the whole was fulfilled in the destruction accomplished by Titus, as many think; or, if we stretch it out, according to others, till the thorough dispersion of the Jews a little later, under Adrian, every requirement of our Lord’s words seems to be met.” (in loc.)
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